Coming Soon…!
Multi-Faith Fistula Stories!
As we prepare to launch Jewish and Islamic Supplements to Fistula Stories, we are too excited to keep it to ourselves! Let our Jewish Contributer, Rabbi Bonnie Margulis, pique your interest, and keep an eye out for the Supplements coming soon!
Why is Fistula a Jewish Issue?
Why should Jews be concerned about the issue of obstetric fistula? It is not a condition that affects Western Jewish women. It does not have an impact on the state of Israel. It does not have any connection to anti-Semitism. So what makes this a Jewish issue?
Actually, the answer is really quite simple and straightforward. Every issue of social justice is a Jewish issue. It is a core value of Judaism that all humanity, made in the image of God, is a partner with God in the ongoing work of creation. We are always striving toward perfecting of God’s world. Working to bring healing, wholeness, and health to women around the world is basic to that mission.
Whenever confronted with the question, “What does Judaism say about X?” the place to start is always with text, specifically the text of the Torah, the Five Books of Moses. Thus, when writing the Jewish version of the fistula curriculum, I began with the foundational Jewish social justice texts. The Torah teaches us we are all made in the image of God, and therefore must act as God acts. As God is just, we should be just; as God is compassionate, we should be compassionate; as God cares for all the creatures of the earth, so, too, should we care for all the creatures of the earth. Further, as we are all descendants of Adam and Eve, we are all brothers and sisters. As such, we are all responsible, one to the other. Leviticus 19:16 underlines the urgency of this fact, in enjoining us “do not stand idly by while your neighbor bleeds.” The meaning is clear – we cannot be apathetic or uninvolved when another human being is in trouble and in need of help. Isaiah 58 makes this even more explicit in its classic social justice manifesto. Ritual, prayer, holiday observance, is all very well and good, but it is ultimately meaningless if it is not accompanied by acts of social justice, looking out for the weakest and neediest among us.
The emphasis Fistula Stories puts on raising up women’s own voices and bringing to light women’s experiences spoke to me as a Jewish feminist. When we look to Jewish text for inspiration, lessons, and role models for our own lives, we realize the many ways in which women’s voices and experiences have been de-emphasized and even hidden in the stories of our people. The task for Jewish feminist scholars has been to uncover those stories and bring women’s histories back into focus. What we find when we read our sacred traditions through this lens, is that there are many role models to be found among the women of our past. Strong women like Rebekah and Hannah faced difficulties in their lives, but they faced them bravely and head-on. Neither was afraid to address God directly and ask for what they needed. These and other strong, courageous Biblical women inspire us and show us that we, too, can have the strength to face diversity and find our own solutions to life’s problems. I hope the Jewish texts and prayers in Fistula Stories will likewise inspire the Jewish community to get involved in the effort to end obstetric fistula.
Rabbi Bonnie Margulis, Contributer to Fistula Stories Multi-Faith Supplements, holds a Masters Degree in Judaic Studies from New York University, and was ordained at Hebrew Union College (HUC), Cincinnati, Ohio, in 1992. She currently works as a Jewish educator in Madison, WI. Read more about her and check out the Jewish Fistula Stories Supplement.





